Queer Atheist offers Karl Barth and Hans Kung to the reader as revelatory of what possbility might be?
Jan 18, 2026
The ‘Safe, Legal, Rare’ Illusion
By Ross Douthat
Feb. 18, 2012
And both Democrats and Republicans generally agree that the country would be better off with fewer pregnant teenagers, fewer unwanted children, fewer absent fathers, fewer out-of-wedlock births.
Where cultural liberals and social conservatives differ is on the means that will achieve these ends. The liberal vision tends to emphasize access to contraception as the surest path to stable families, wanted children and low abortion rates. The more direct control that women have over when and whether sex makes babies, liberals argue, the less likely they’ll be to get pregnant at the wrong time and with the wrong partner — and the less likely they’ll be to even consider having an abortion. (Slate’s Will Saletan has memorably termed this “the pro-life case for Planned Parenthood.”)
The conservative narrative, by contrast, argues that it’s more important to promote chastity, monogamy and fidelity than to worry about whether there’s a prophylactic in every bedroom drawer or bathroom cabinet. To the extent that contraceptive use has a significant role in the conservative vision (and obviously there’s some Catholic-Protestant disagreement), it’s in the context of already stable, already committed relationships. Monogamy, not chemicals or latex, is the main line of defense against unwanted pregnancies.
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More Babies, Please
By Ross Douthat
Dec. 1, 2012
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Government’s power over fertility rates is limited, but not nonexistent. America has no real family policy to speak of at the moment, and the evidence from countries like Sweden and France suggests that reducing the ever-rising cost of having kids can help fertility rates rebound. Whether this means a more family-friendly tax code, a push for more flexible work hours, or an effort to reduce the cost of college, there’s clearly room for creative policy to make some difference.
More broadly, a more secure economic foundation beneath working-class Americans would presumably help promote childbearing as well. Stable families are crucial to prosperity and mobility, but the reverse is also true, and policies that made it easier to climb the economic ladder would make it easier to raise a family as well.
Editor: Note the primary problem as presented by Douthat is couched in the long dead Ultramontane Chatter of another time and place, and held aloft by decadence? Do Karl Barth and Hans Kung of November 3, 2004 offer the reader what is utterly absent from Douthat’s New York Times chatter?
Beneath these policy debates, though, lie cultural forces that no legislator can really hope to change. The retreat from child rearing is, at some level, a symptom of late-modern exhaustion — a decadence that first arose in the West but now haunts rich societies around the globe. It’s a spirit that privileges the present over the future, chooses stagnation over innovation, prefers what already exists over what might be. It embraces the comforts and pleasures of modernity, while shrugging off the basic sacrifices that built our civilization in the first place.
Such decadence need not be permanent, but neither can it be undone by political willpower alone. It can only be reversed by the slow accumulation of individual choices, which is how all social and cultural recoveries are ultimately made.
Queer Atheist.
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