William Deresiewicz begins with ‘Boredom’ and ends with the perpetually dyspeptic Fran Liebowitz, as the ultimate expert on the power ‘connoisseurship’: & The Almost of ‘Anglo-Calvinist moralism’…

Myra Breckenridge comments.

MAY 29, 2023

Beginning:ennui

I’m bored; you’re bored; we’re all bored. By our books and movies and television shows, the endless blandness of the Netflix queue, by our music and theater and art. Culture now is strenuously cautious, nervously polite, earnestly worthy, ploddingly obvious, and above all, dismally predictable. It never dares to stray beyond the four corners of the already known. Robert Hughes spoke of the shock of the new, his phrase for modernism in the arts. Now there’s nothing that is shocking, and nothing that is new: irresponsible, dangerous; singular, original; the child of one weird, interesting brain. Decent we have, sometimes even good: well-made, professional, passing the time. But wild, indelible, commanding us without appeal to change our lives? I don’t think we even remember what that feels like.

End:revelation

A great audience, Fran Lebowitz once remarked, is more important for the creation of great art than even great artists are. She was thinking, in fact, of the postwar audience, specifically in New York, the one that nurtured Balanchine, Rauschenberg, Miles Davis, and so many others. Great audiences create great artists, she explained, by giving people the freedom to take chances: to be irresponsible, dangerous, difficult, strange. When people compete to be sophisticated, artists win. Then we all win.

Recall that old European Dependable, the feuilleton? William Deresiewicz almost resuscitates it, in this ‘essay’.

Yours,

Myra Breckenridge

P.S.

Dear Reader: note the careful , evocative namedropping, and the utter absence of American theologian Johnathan Edwards, as the homegrown bearer of Calvinism’s self-hatred, inherited from Augustine, among others.

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About stephenkmacksd

Rootless cosmopolitan,down at heels intellectual;would be writer. 'Polemic is a discourse of conflict, whose effect depends on a delicate balance between the requirements of truth and the enticements of anger, the duty to argue and the zest to inflame. Its rhetoric allows, even enforces, a certain figurative licence. Like epitaphs in Johnson’s adage, it is not under oath.' https://www.lrb.co.uk/v15/n20/perry-anderson/diary
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